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So Texas’s politicians, educators, and ad-men went to work, Cantrell says, and have since all but totally recast the very ideal of what it means to be a Texan. Why remain linked to all that baggage? Why not, forward-looking Texans began to think, align with the West instead? Back then, and to a certain degree today, the West was seen as optimistic, the place of second chances, the land of the golden tomorrow, a stark contrast when compared to Dixie’s melancholy and tragic yesterdays. Nationally, Dixie was stigmatized as a backward, ignorant, and violent hotbed of the Ku Klux Klan and religious hypocrisy. Defeat, military occupation, Jim Crow and lynching, and all of those unpleasant things that are very much a part of Texas history as a Southern state, were things that a lot of Texans would probably just as soon not talk about a lot.” “And they started doing so as a way of distancing themselves from the late unpleasantness of the 1860’s and 1870’s.
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Gregg Cantrell, Texas history chair at TCU, past president of the Texas State Historical Association, and a member of the Texas Institute of Letters. “I don’t think anyone much questioned Texas’s essential Southernness until the twentieth century,” says Dr. Based on Mardi Gras in New Orleans and Mobile, each year a local bigwig was crowned King Nottoc (again, they were really into spelling words backwards) and allowed to preside over a procession of ornate, horse-drawn floats with themes like “The Shrine of Venus,” “The Home of the Butterflies,” and “The Victory of the Amazons.” Nary a buckaroo was in sight at these festivals. That would be the NoTsuOh shindig (that’s Houston spelled backwards, in case you’re confused). Houston billed itself as “the Magnolia City” from about 1870 to 1920. From about 1900 to 1915, the city was home to a much more historically accurate yearly municipal celebration. Most towns of any size sported a prominent monument to its Confederate dead, and up until the early twentieth century, Dallasites and Houstonians saw themselves as just as Southern as Memphians or New Orleanians. Calhoun, Stonewall Jackson, and John Bell Hood. Counties were named in honor of Jefferson Davis, Robert E. The same went for the entire state of Texas east of what is now Interstate 35, which was where the vast majority of the people lived and was every much a part of the King Cotton economy as Alabama or Mississippi. Go Texan Day kicks off the Houston Livestock Show and Rodeo, twenty days and nights of cattle auctions, bull-riding and barrel-racing, and (mostly) country music concerts, all in honor of Houston’s venerable heritage as one of the America’s great Western cowtowns. Roads normally clogged with motorized traffic were instead all a-clop with the hooves of hundreds of horses, as the spur-janglin’ trail riders and trundling chuckwagons finally arrived at their Memorial Park campsite after many miles of hard riding on paved roads. Meanwhile, here in Houston, Go Texan Day has just come and gone, which found office workers nervously hoping that they could still squeeze into last year’s gingham dress or tight-fittin’ Wranglers, and schoolkids of every race, color, and creed clomping around their school halls in cowboy boots most will never wear again. William Barrett Travis’s letter from the Alamo is dusted off and forwarded around the Internet, along with Davy Crockett’s zinger about where you all could go (Hell) and where he was going (Texas). It’s that time of year again, that time when old-school, mainly Anglo Texans celebrate, commemorate-and in some extreme cases -reenact the fall of the Alamo, the massacre at Goliad, and the decisive victory at San Jacinto.